The Vancouver Men’s Chorus concert this June is called “Gays of Our Lives.” I
previously wrote about two songs that evoked memories of gay life in the 1990s
at the nadir of the AIDS epidemic, “Dance on Your Grave”
and “I Shall Miss Loving You.” (I’ll get to the “Diva Medley” eventually. Be afraid.)
On one of many lighter notes, we’re also
singing a song from the Broadway musical Legally
Blonde, which is based on the Reese Witherspoon movie about a shallow
California girl who goes to Harvard Law School for all the wrong reasons. (The
only good reason for going to Harvard is you didn’t get into Yale.)
Apparently Legally
Blonde: The Musical includes a courtroom scene where everyone tries to
figure out the sexual orientation of one of the characters. They point to evidence
such as his “slightly stubbly chin” and “tan, well-tended skin.” VMC, no
doubt assisted by a corps of scantily clad dancing boys, will be asking the eternal
question: “Gay or European?”
So is there such a thing as gaydar? Sure.
According to Nobel prize-winning psychologist Daniel
Kahneman, “The normal state of your mind is that you have intuitive feelings
and opinions about almost everything that comes your way.” As new sensory input
is added to our existing memories and beliefs, human brains constantly strive
to maintain a coherent model of the world around us. Including a checklist of who’s
gay.
Kahneman describes how our brains rely on two contrasting mental processors,
which I've referred to as Thing 1 and Thing 2.
The first system is fast and automatic, constantly multi-tasking as it
retrieves memories and generates intuitions. In contrast, the second system
allocates our brains’ limited conscious attention to effortful mental tasks. Thing
2 sucks up a lot of energy. It would prefer to lazily coast along with the information
and assumptions it receives from Thing 1.
Unconscious assumptions and even stereotypes are not necessarily
bad – they’re simply how our brains work. The challenge is to make sure your
own Thing 2 makes the effort to recognize, question, and overcome any implicit
bias or cognitive fallacies that come between you and the truth.
Because we’re profoundly social animals, both our conscious
and subconscious minds are particularly interested in evaluating each of the
people we encounter. Are they members of our tribe or outsiders? Potential
threats or lovers?
Humans are therefore born with a crude ability to read
social cues. We continue to refine this faculty with the abundant information
we’re exposed to every day of our lives. Unlike olfactory species like rats, or
auditory species like bats, humans primarily rely on visual stimuli. (Although
certain colognes will probably give you away….) Over time, just about everyone develops
some kind of gaydar. The more we observe or interact with someone, the more accurate our intuitions and judgments become.
Modest but statistically significant evidence
supports the claim that most people have at least some ability to distinguish
between gays and Europeans. (Of course, thoughtful critics also warn
against making rash decisions based on those intuitions.) Moreover, as an
article in Psychology Today observed last year,
People differ in their gaydar abilities. People with strongly expressed homophobia aren’t very accurate at judging sexual orientation, even though they think they are. Straight people who have gay friends are more accurate in their judgments, but they feel less confidence in their assessments. And not surprisingly, gays and lesbians are generally quite accurate at judging sexual orientation.
The unconscious and conscious gaydar of LGBT folks tends to be more acute for several
reasons. First, our ongoing experiences as members of the tribe makes us more
likely to be aware of those tell-tale signs. Eventually.
Second, a stranger’s sexual orientation is fundamentally
more relevant to gay people than to straights. As tribal creatures, all of us
are hard-wired to recognize and affiliate with our particular clan and tribe. (Indeed, much of the unpleasantness in the world today results from innate tribalism run amuck, as
humans awkwardly adapt to a social environment far removed from our
hunter-gatherer roots.) If gayness is central to your identity, your brain will
work extra hard to identify other queer folk, and weed out those Continental
imposters with hypnotic accents.
Finally, research suggests that LGBT people are often more adept
at reading social cues than the general population. In a study published in the
London School of Economics Business Review, three sociologists tested the
following hypothesis:
Since gay men and lesbians tend to experience the threat of discrimination from a young age, knowing how to read social cues might be an important acquired skill for these individuals. Thus we expected that gay men and lesbians would be more likely to be in jobs that require high levels of social perceptiveness (e.g., psychologists and teachers) rather than in ones where such a skill is less needed (e.g., laboratory scientists and actuarial analysts).
The data indeed supported their theory, with gay men and
lesbians disproportionately represented in such occupations as counselors,
lawyers, massage therapists, and funeral directors.
I used to have reasonably good gaydar (except for the gaping
blind spot of all my closest friends since kindergarten turning out to be gay). However, one of
the unfortunate effects of PTSD has been to nudge me several notches along
the autism spectrum. In the last couple of years I’ve had a lot
of difficulty reading social cues, particularly with the gays. I may have to
return my gaydar merit badge.
Tomorrow: Tuning your gaydar.
