Overheard at the border last weekend....

Canada Customs:  Where do you live?

Roger: Bellingham.

Canada Customs:  What’s the purpose of your visit?

Roger:  I sing in Vancouver Men’s Chorus… 

(Usually my response continues “… and we rehearse on Wednesdays.” But this was a Saturday.)

Roger:  … and I’m going up for the Tenor Section potluck.

Canada Customs:  (Incredulously)  You’re a Tenor?

(I use my “butch voice” with authority figures, even nice Canadian ones.)

Roger:  We have First Tenors, Second Tenors, Baritones, and Basses. I’m a Second Tenor.

Canada Customs:  Did you bring anything?

Roger:  Treats from Trader Joe’s.

Canada Customs:  Are you carrying any firearms?

(Apparently my “butch voice” is extra butch.)

Tickets for our June concerts are on sale at vancouvermenschorus.ca

Un Canadien Errant

The Boys Who Lived

Vancouver Men’s Chorus is busy rehearsing for our June concerts. (Tickets are on sale at the chorus website.) This year’s theme is Totally Awesome ’80s. We will be singing songs by Cyndy Lauper, George Michael, Eurythmics, Madonna, Tina Turner, Erasure, Pet Shop Boys, Whitney Houston, and more. There will be synthesizers, dancing boys, and big hair. 

I spent the 1980s as a clueless high school student in small town Utah; as an earnest Mormon missionary in Korea; as an overachieving student at Brigham Young University; and as a liberated law student at Yale. I’m like an episode of Stranger Things – 80s music is the soundtrack of my youth. 

More than music and mullets, my relationship with the 80s is defined by one essential fact: I came out of the closet in the middle of the AIDS epidemic. 

I recently read a collection of essays with the title Between Certain Death and a Possible Future:  Queer Writing on Growing Up with the AIDS Crisis. These writers speak for my generation:

Every queer person lives with the trauma of AIDS, and this plays out intergenerationally. Usually we hear about two generations - the first, coming of age in the era of gay liberation, and then watching entire circles of friends die of a mysterious illness as the government did nothing to intervene. And now we hear about younger people growing up with effective treatment and prevention available, unable to comprehend the magnitude of the loss. But there is another generation between these two, one that came of age in the midst of the epidemic with the belief that desire intrinsically led to death, and internalized this trauma as part of becoming queer.

I arrived too late for the fun. Instead, I threw myself into activism. I joined the ACLU of Illinois as Director of the LGBT Rights/AIDS Project at the height of the AIDS epidemic. The Project’s founder, John Hammell, had recently died. Many other pioneering Baby Boomer gay activists were dead, dying, and/or burnt out. Stalwart lesbians and unprepared young gay men filled their empty shoes. 

Some people see personality types through the prism of birth order. As the first of four brothers, I exhibit many “eldest child” behaviors. But when it comes to my gay tribe, I’m part of very specific cohort:  the traumatized gay boys of Generation X, stumbling through life as perpetual younger brothers to the men of the Stonewall Generation. 

This photo of San Francisco Gay Men’s Chorus was taken in 1993, twelve years into the AIDS epidemic. The seven men in white are the original members of the chorus. The 115 men in black represent those who had already died. 

Trauma warps memory. As I learn to live with complex PTSD, I’ve discovered a handful of revealin gaps and glitches in my recollection of past events.   

For example, the quietest moment in our 80s concert occurs during “Eulogy.” Seattle Men’s Chorus commissioned this song in 1985. I have sung and heard “Eulogy” countless times since I joined my first gay chorus three decades ago, including at various memorial services. I’ve repeatedly listened to SMC perform “Eulogy” on their classic Pink Album. 

Nevertheless, I have no memory of the song. All I can tell you is that it repeates the word “Onward.” Every time VMC rehearses “Eulogy,” I feel like I’m sight-reading a shocking new testament of grief. By the end of the song I’m silently weeping.

Many of the boys died.

The theme of VMC’s June 2018 concert was Gays of Our Lives. As we read through “I Shall Miss Loving You” at our first rehearsal, I realized the last time I’d sung the song was eighteen years before, at my friend Jim Palmer’s memorial. We sang together in Windy City Gay Chorus during the 90s. The miraculous new HIV/AIDS medications came along too late to stop the disease’s progress through Jim’s body. Still, he wanted to see the new millennium. He barely made it. 

I was thirty-five years old. Jim was thirty. I weep every time I try to sing these words:

I shall miss loving you.

I shall miss the comfort of your embrace….

I shall miss the joy of your comings,

And pain of your goings, and, 

After a time,

I shall miss loving you.

Boys like Jim died from AIDS, suicide, drugs, and other causes. Somehow, some of us survived to tell the stories. 

In September 1914, soon after Britain suffered the first casualties of the Great War, Lawrence Binyon published “For the Fallen.” The poem’s fourth stanza has become known as the “Ode to Remembrance”:

They shall grow not old, as we that are left grow old: 

Age shall not weary them, nor the years condemn.

At the going down of the sun and in the morning

We will remember them.

Some of the men lived.

In 1981, a pioneering national tour by San Francisco Gay Men’s Chorus inspired gay choruses to form in cities including Chicago, New York, Seattle, and Vancouver. Forty-four years later, our founder Willi Zwozdesky still conducts Vancouver Men’s Chorus. Willi is the senior conductor in the LGBT choral movement.

VMC has never sounded better. We continue to attract talented new singers. At our recent rustic retreat, Millennials and Gen Y gay boys joined in the skits, rehearsals, and comradery. We listened to our elders around the campfire, and serenaded our conductor with his favourite song.  Along with Willi, a handful of other survivors have held the chorus and the community together through five extraordinary decades.

I am growing old. But the men of the Stonewall generation will always be older than me.

Heaven Together

We chose my daughter Eleanor’s name even before I watched her birth nineteen years ago.

 

Three and a half years later, I got a call from the State social workers asking if we would take a girl from the foster system who was sixteen days older than Eleanor. We weren’t fond of her birth name, which had already been used by another family member as a boy’s name. Instead we chose “Rosalind,” which I thought was another strong woman’s name.

 

My son was a year old when he arrived from the foster system. We’d already used our top two boy names (“Graeme” and “Henry”) on failed adoption attempts. This time around “Oliver” was everyone’s second choice. My first pick was “Cameron”; my ex favored “Emerson.” So we put all three names into a hat and let Eleanor draw.

Rosalind came out as queer in middle school. A couple of years ago they identified as nonbinary, so we learned to change pronouns. They said “Rosalind” felt wrong and too girly, but they hadn’t chosen a new name yet. Instead they finished high school with the nickname “Lynn.”

 

Earlier this year, Lynn came into my room and asked “Papa, how do you feel about the name ‘Emerson’?” (Apparently Lynn didn’t remember Eleanor picking “Oliver” out of the Sorting Hat.)

 

I smothered a laugh. I told Lynn my ex was fond of “Emerson” because he liked Thoreau, Emerson, and the American transcendentalists. But I’m more of an English-y English Major. Plus I find Emerson too patriarchal. 

 

Lynn thought for a moment. “How about ‘Cameron’?”

 

This time I laughed out loud.

I’ve been waiting my whole life for a child named Kamryn. (That’s how they spell their name.)

 

I was ten or eleven years old when I saw my first musical. It was a touring show at Vancouver’s Queen Elizabeth Theatre called Saturday’s Warrior. After the Broadway successes of Godspell and Jesus Christ Superstar, a group of musicians from Brigham Young University attempted to translate Mormon culture into musical theater. Saturday’s Warrior is about a family resisting worldly temptation and trying to get back to heaven together.

 

The curtain opens on what Mormons call the “Pre-existence,” the period in our souls’ eternal progression before God created the physical universe. After kicking Lucifer and all the fun angels out of Heaven, our spirits wait around to see who will end up with the hot bodies when we arrive on Earth. Or as the Wikipedia plot summary for Saturday’s Warrior begins: 

 

While waiting in the pre-mortal Life to be born, a family of eight children promise each other that they will always be there for each other (“Pullin' Together”). The youngest, Emily, is afraid that when her turn to be born comes around, their parents will be tired of having kids, and she won't be born into their family. The oldest, Jimmy, promises Emily he will personally see to it she will be born into their family. Julie—the second-oldest daughter—and Tod—another spirit in the pre-mortal life—promise each other that, while on earth, they will somehow find each other and get married (“Circle of Our Love”).

 

Saturday’s Warrior is Mormon folk art, loosely based in church doctrine but deeply intertwined with Mormon culture. And an intense spiritual experience. Ever since I saw my first musical, I’ve always had the same vision of the family I was supposed to build when I came to Earth:  I’m going to have twins. I’m going to have one of each. The other person has a blur for a face. Vancouver is home.

 

Five decades later, I sing in Vancouver Men’s Chorus. Bear and I can see Canada on our walks. My parents live across town. I’m a disabled gay single father. And I have the best daughter, son, and child in the world.

After people find out I grew up Mormon, they often ask if I know David Archuleta, the earnest and talented American Idol alumnus and BetterHelp spokesperson. This March, David shared a personal video after releasing his newest single (and showing up online in numerous shirtless photos):

 

“When I came out I also left my church, and when that was made public I didn’t hear from my mom for a few days,” Archuleta says to his friends in a car in the video he shared. “I thought, oh no, she's probably so upset with me but then she sent me a message saying that she also was stepping away from the church.”

 

“She’s like, ‘I don't wanna be somewhere where you don't feel welcome and if you'’re going to hell, then we’re going to hell together,’” he continued. “So the song is based off of that and it’s called ‘Hell Together.’”

 

Although I don’t know David Archuleta, I’ve known a lot of gay Mormon Baby Boomers, and fellow gay Mormon Generation Xers, and gay Mormon Millennials like David. Many endured similar experiences, and some didn’t survive. Change will come eventually. Maybe Gen Z is different. But I don’t need the church to change anything, because our Mormon family has always found a way to support each other. 

My brother Doug died last year from spine cancer. In my eulogy at the Mormon church in Bellingham, “Fathers and Brothers,” I summarized our heritage:

 

When my sister-in-law posted the announcement on Facebook letting folks know Doug had died, I was moved by the outpouring of comments. Three or four repeated words stood out:  “Nerd.” “Smart.” And “funny.” I realized that’s what the comments would say for all four Leishman brothers.

 

The other words Doug’s friends repeatedly used to describe him on Facebook were “family” and “father.” Fatherhood is at the center of all my brother’s lives. That is the great gift our parents gave to each of their sons, and now to each of their grandchildren and great-grandchildren.

 

Church policies and meeting schedules come and go, but the fundamentals are eternal, like the familiar Mormon slogan “Families are forever.” I recognize “forever” is way too long for some families. But not for us.

Hopefully

Last year my one of my children told me they identified as nonbinary. I’m that kind of a father.

 

They also said “Rosalind” felt like “too girly” a name. So at school this year they went by the nickname “Lynn.” In the meantime, because they still haven’t picked a new permanent name, I have a free pass using “Rosalind” at home. (They said old people can only handle so much change.)

When I was looking at baby names long ago, “Rosalind” seemed like a name that said “strong woman” – with shout outs to Shakespeare and Auntie Mame. But I remember how uncomfortable my child felt sitting in the audience at As You Like It five years ago when everyone kept referring to the main character with their name. Of course, Rosalind cross dresses for most of the play....

I have seen anti-trans headlines many times before. 

 

As Co-Chair of the Federation of statewide LGBT advocacy organizations during the 1990s, I was among the voices loudly insisting on full inclusion for trans voices and trans issues in our advocacy. There will aways be whispered (and often shouted) temptations to leave some folks behind. Instead, I’m proud to have been part of welcoming communities and organizations for the last thirty years. 

Trans journalist Evan Urquhart recently published a chilling essay in Slate under the headline “Many Queers Can’t Bring Themselves to Face the Emotion They’re Really Feeling Right Now. We Must.” According to Urquhart, “the word for what we’re feeling right now is ‘despair’: 

 

I first had the idea to write a piece about despair more than a year ago. Let me leave you with the knowledge that none of this was unexpected. For many in the queer community, we’ve moved well past the point of fearing something might happen, and on to figuring out how we’re going live through this. Our despair is grounded in grim acceptance and practicality. We are learning that life goes on after you accept the fact that no help is coming, and you’ve been left alone to defy or defend or escape, or just bear witness.

 

It is 2023, and I weep to see children used as punching bags by evil politicians and the Republican Party. But I refuse to despair.

Relabeling

I met my best friend Paul in 1970 on the first day of Grade 1. Like my best friends in high school, college, and law school, Paul turned out to be gay. (Apparently I’m contagious.) 

 

Paul also turned out to be mentally ill. After struggling with depression, anxiety, and other challenges, Paul killed himself twenty years ago.

I thought of my friend Paul while reading the first chapter of Stephanie Foo’s recent memoir. A few months before he died, Paul told me he felt betrayed by his healthcare providers. While peeking at his medical charts, he discovered he had Borderline Personality Disorder, a bleak diagnosis that was even bleaker two decades ago. No one bothered to tell Paul, which made it even worse.

 

In What My Bones Know: A Memoir of Healing from Complex Trauma, Foo writes about growing up in San Jose with dysfunctional immigrant parents who subjected her to relentless physical and emotional abuse before abandoning her as a teenager. Foo escaped to college, found an effective therapist, and went on to a successful career in Bay Area public radio. Eventually Foo moved to New York to work as a producer at This American Life, the granddaddy of podcasts. 

 

Nevertheless, Foo found herself increasingly frustrated with challenges at work and in her relationships. At age thirty she was still seeing the same therapist, now via Zoom. Eventually she asked “Do you think I’m bipolar?”

 

Samantha actually laughs. “You are not bipolar. I am sure of it.” she says. And that’s when she asks, “Do you want to know your diagnosis?”

I don’t yell, “Lady, I've been seeing you for a fucking decade, yes I want to know my goddamn diagnosis,” because Samantha taught me about appropriate communication. Thanks, Samantha. Instead, I say, “Yes. Of course.”

Something in her jaw becomes determined, and her gaze is direct. “You have complex PTSD from your childhood, and it manifests as persistent depression and anxiety. There’s no way someone with your background couldn’t have it,” she says.

“Oh. Yeah, PTSD.” Post-traumatic stress disorder. I had a crappy childhood, so I kinda figured that.

“Not just PTSD. Complex PTSD. The difference between regular PTSD and complex PTSD is that traditional PTSD is often associated with a moment of trauma. Sufferers of complex PTSD have undergone continual abuse-trauma that has occurred over a long period of time, over the course of years. Child abuse is a common cause of complex PTSD,” she says. Then her eyes drift to the corner of the screen. “Oh—we're out of time! Let’s continue this next week.”

We’ve recognized for millennia that wartime trauma causes a predictable constellation of physical and mental symptoms. In the 4000-year old Epic of Gilgamesh, the warrior-hero experiences intrusive memories and nightmares after witnessing the death of his best friend. Greek historian Herodotus described an Athenian soldier who was stricken with blindness in 490 B.C. when he observed the death of a comrade at the battle of Marathon. After the Civil War, veterans developed “soldier’s heart.” The term “shell shock” first appeared in The Lancet in February 1915, six months after World War I began. 

 

Seven years ago I moved to Bellingham to accept a position with the Washington Attorney General’s Office as general counsel to Western Washington University. My dream job became a nightmare when I began exhibiting strange new symptoms, including bizarre anxiety tics and skewed personal interactions. I was shocked when my new Bellingham physician, Dr. Heuristic, diagnosed me with PTSD and serious codependency. 

 

As I told a friend who developed PTSD after serving as an Army Ranger medic in Afghanistan, I was sheepish about sharing the same DSM-5 category with someone like him. He told me not to be concerned, and that soldiers feel lucky they get so many folks’ respect. They worry instead about the many women and children who are scarred by the impact of earlier domestic abuse and do not have access to the help they need.

 

Or as Stephanie Foo writes:

 

It is a great, sexist irony that in our society, PTSD is generally considered a male condition. It is the warrior's disease, a blight of the mind that must be earned by time in battle, in some dangerous overseas desert or jungle. But the real statistics suggest the opposite: Women are more than twice as likely to have PTSD than men. Ten percent of women are expected to suffer from PTSD in their lifetimes, as opposed to just 4 percent of men. But even after #Me Too, a global movement to recognize the legitimacy of women's trauma, treatment for this trauma remains a half-assed endeavor, an afterthought in the shadow of the glory of war. And it has always been this way.

Actually, it usually has been even worse. 

 

Bessel van der Kolk is one of the world’s leading experts in trauma and its treatment. In his classic book The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma, Dr. van der Kolk describes how both sides in World War I mistreated their traumatized soldiers. Depending on the whims of individual doctors, British servicemen originally would either get a diagnosis of “shell shock,” which entitled them to treatment and a disability pension, or “neurasthenia,” which got them nothing. Then in June 1917, the British General Staff issued an order stating “In no circumstances whatever will the expression ‘shell shock’ be used verbally or recorded in any regimental or other casualty report, or any hospital or other medical document.” According to Dr. van der Kolk, “The Germans were even more punitive and treated shell shock as a character defect, which they managed with a variety of painful treatments, including electroshock.” 

 

During World War II, my grandfather’s generation benefited from more humane leadership and more effective psychiatric treatments. They also had the benefit of fighting and winning a “good war,” followed by the GI Bill and fifty years of peace and prosperity. Meanwhile, individuals and society mostly repressed the lingering impact of wartime trauma. 

 

In contrast, Vietnam was a “bad” war in every way, which likely amplified its traumatic impact on American veterans. When Dr. van der Kolk began his medical career with the Veterans Administration during the 1970s, he was struck by the fact that all his psychiatric patients were “young, recently discharged Vietnam veterans,” even though the VA hospital was filled with aging WWII vets who were all being treated for purely “medical” complaints:  “My sense was that neither the doctors nor their patients wanted to revisit the war.”

 

In a sign of the times, the term “Post-Traumatic Stress Disorder” was coined in 1978. The diagnosis was added to the DSM-III in 1980, with criteria that continue to reflect its status as an event-based disorder.

Dr. van der Kolk is the founder of the Trauma Research Foundation and the National Child Traumatic Stress Network. Although his work began with Vietnam veterans, he quickly recognized trauma also affects other vulnerable populations. In particular, “child abuse and neglect is the single most preventable cause of mental illness, the single most common cause of drug and alcohol abuse, and a significant contributor to leading causes of death such as diabetes, heart disease, cancer, stroke, and suicide.”

As the Department of Veteran’s Affairs recognizes, “Many traumatic events (e.g., car accidents, natural disasters, etc.) are of time-limited duration. However, in some cases people experience chronic trauma that continues or repeats for months or years at a time.” In 1988, Dr. Judith Herman proposed a new diagnosis of “complex PTSD.” In addition to the symptoms associated with classic PTSD, complex PTSD includes: 

• Behavioral difficulties (e.g. impulsivity, aggressiveness, sexual acting out, alcohol/drug misuse and self-destructive behavior) 
• Emotional difficulties (e.g. affect lability, rage, depression and panic) 
• Cognitive difficulties (e.g. dissociation and pathological changes in personal identity) 
• Interpersonal difficulties (e.g. chaotic personal relationships) 
• Somatization (resulting in many visits to medical practitioners) 

Rather than a single traumatic event, complex PTSD is a consequence of ongoing trauma that occurs over an extended period, such as childhood abuse and neglect, domestic violence, and religious trauma. Because these types of experiences tend to involve betrayals by an individual’s most trusted authority figures, the resulting symptoms focus on impaired interpersonal relationships. Although the DSM-5 does not include diagnoses for complex PTSD or codependency, complex PTSD is already recognized by the Department of Veterans’ Affairs, the World Health Organization, and the British National Health Service.

 

Here is Stephanie Foo's reaction when she ended the Zoom call with her therapist and found the VA webpage after googling “complex PTSD”:

 

It is not so much a medical document as it is a biography of my life: The difficulty regulating my emotions. The tendency to overshare and trust the wrong people. The dismal self-loathing. The trouble I have maintaining relationships. The unhealthy relationship with my abuser. The tendency to be aggressive but unable to tolerate aggression from others. It’s all true. It’s all me. The more I read, the more every aspect of my personhood is reduced to deep diagnostic flaws. I hadn’t understood how far the disease had spread. How complete its takeover of my identity was. The things I want. The things I love. The way I speak. My passions, my fears, my zits, my eating habits, the amount of whiskey I drink, the way I listen, and the things I see. Everything—everything, all of it—is infected. My trauma is literally pumping through my blood, driving every decision in my brain.

 

It is this totality that leaves me frantic with grief. For years I’ve labored to build myself a new life, something very different from how I was raised. But now, all of a sudden, every conflict I’ve encountered, every loss, every failure and foible in my life, can be traced back to its root: me. I am far from normal. I am the common denominator in the tragedies of my life. I am a textbook case of mental illness. Well, this explains it all, I think. Of course I’ve been having trouble concentrating on my work. Of course so many people I've loved have left. Of course I was wrong to think I could walk into fancy institutions full of well-bred, well-educated people and succeed. Because the person with C-PTSD, the person who is painted here on the internet, is broken.         

Stephanie Foo’s bleak epiphany comes near the beginning of her story, which is subtitled “A Memoir of Healing from Complex Trauma.” Eventually she recognized her disability had clouded her vision, and learned that healing is “the opposite of the ambiguous dread: fullness.”

 

I am full of anger, pain, peace, love, of horrible shards and exquisite beauty, and the lifelong challenge will be to balance all of those things, while keeping them in the circle. Healing is never final. It is never perfection. But along with the losses are the triumphs. I accept the lifelong battle and its limitations now. Even though I must always carry the weight of grief on my back, I have become strong.

 

Foo’s “inner narrative” finally changed “from a hateful whip-bearing tyrant to a chill(er) surfer dude. Like love and bankruptcy, it happened slowly, then all at once.”

 

In many ways my journey through complex trauma and PTSD parallels Foo’s. Both of us escaped from our abusive origins by joining demanding professions – journalism and law – that turned out to be toxic. Yet we both found healing through writing, with the support of true friends and expert healthcare providers. 

 

Nevertheless, my experience with complex PTSD differs from Foo’s in important respects. Like so many other trauma victims, Foo’s symptoms are rooted in the pattern of abuse she suffered at the hands of her own family. I am an outlier because I was betrayed by a different kind of trusted authority figure – the Mormon priesthood leaders who told me homosexuality was a spiritual disease that could be “cured,” and who continue to deny the humanity and existence of LGBT individuals today. Fortunately, in contrast with most people who struggle with complex PTSD symptoms, I had and have the support of the best family in the world. But I also had the traumatic overlay of coming out of the closet at the height of the AIDS epidemic, when silence and rage both equaled death.

 

In contrast with Stephanie Foo, no one ever told me “There's no way someone could come from your background and not have complex PTSD.” Who can predict something like that? As every personal or global disaster demonstrates, individual responses to trauma will vary. What I do know is there’s no way someone could come through all this and not be a trauma survivor. If they weren’t survivors, they wouldn't have made it through – as so many of my tribe can attest. Those of us who remain.

The panel that made me weep the first time I saw the AIDS Memorial Quilt

My friend Paul’s anger at his healthcare providers probably contributed to his suicidal distress. Stephanie Foo reacted to her belatedly revealed diagnosis not only with rage, but also with resolve:

 

After I started realizing the magnitude of what having C-PTSD meant, I was livid at Samantha for not telling me about it sooner. This should not have been a secret, I thought. My diagnosis should have been a critical part of the conversation about my mental health this entire time.

 

So Foo fired her longtime therapist and began treatment with a New York psychiatrist who is one of the world’s experts in complex PTSD.

 

Why don’t I complain about my doctor’s original label for my disability seven years ago? Because he got it right. As I’ve reported from the beginning, after hearing about my symptoms and my background, Dr. Heuristic diagnosed me with “PTSD and serious codependency.” In addition to referring me to a therapist who specialized in treating PTSD, he also directed me to read Facing Codependency by Pia Mellody, and to attend weekly meetings sponsored by Codependents Anonymous (“CODA”). Because of my doctor’s experience with the recovery community, he recognized I would benefit from CODA’s group therapy model.

 

As the term is used by CODA, “codependency” refers to a pattern of deeply rooted compulsive behaviors that interfere with individuals’ ability to sustain healthy relationships, maintain functional boundaries, and express their reality appropriately. These are the same symptoms that distinguish complex PTSD from the “classic” PTSD diagnosis in the DSM. At the beginning of each CODA meeting, everyone recites the words “Many of us were raised in families where addictions existed - some of us were not.” I’m one of the “some of us.” It turns out being gay among the Mormons can be more harmful than growing up in a saloon.

Paul and Roger in Grade 4

Labels are not the patient. 

 

This year I’ve been reading through all of Oliver Sacks’ books. Dr. Sacks, a distinguished neurologist who died in 2015, was an extraordinary observer of the great diversity in human thinking. Most recently I finished his classic The Man Who Mistook His Wife for a Hat, a fascinating collection of case studies. In the introduction, Dr. Sacks writes that when he was a young medical student 

 

it was the patients I saw, their predicaments and their stories, that gripped my imagination, and these experiences imprinted themselves upon me indelibly. Lectures and textbooks, abstracted from living experience, left almost no impression. I was, however, strongly drawn to the case histories that abounded in the nineteenth-century medical literature-rich, detailed descriptions of patients with neurological or psychiatric problems. It is only by accumulating case histories of people with similar syndromes, comparing and contrasting them, that one can more fully understand the mechanisms involved and their resonances for an individual life….  With the rise of neuroscience and all its wonders, it is even more important now to preserve the personal narrative, to see every patient as a unique being with his own history and strategies for adapting and surviving. 

 

Since moving to Bellingham, my family has been blessed with exceptional caregivers. In particular, my physician has guided my recovery with insight and compassion. He immediately figured out my weird symptoms added up to Post-Traumatic Stress Disorder and codependency. He correctly diagnosed my tennis elbow and plantar fasciitis. He’s much nicer than Dr. House, the abrasive but insightful head of TV’s fictional “Department of Diagnostic Medicine.” He doesn’t laugh at my jokes about suing people for malpractice, but doctors never do. 

 

I originally gave my doctor his nickname because a “heuristic” is a simple procedure that our brains use to find quick answers to difficult questions. An expert’s various heuristics add up to an effective algorithm. Eventually I figured out my doctor’s heuristic for me. Whenever I show up with some new complaint, he will generally select from a repertoire of three standard responses:

1. It's just another typical PTSD symptom.
2. It’s a common side effect of my medications.
3. It’s what happens when we get older. (He calls these “barnacles.”)

Nevertheless, Dr. Heuristic isn’t trapped by diagnostic categories. He sees each patient as an individual. He’s the opposite of the lawyers that surround me, who are blinded by confirmation bias, and so in love with the sound of their own voices that they cannot hear my scratchy lament. Because my doctor pays attention, he can help his patients find the answers they need. Rather than “Dr. Heuristic,” perhaps a better label for my insightful physician would be “Dr. Epiphany.”

My Triple Axel Family

Vancouver Men’s Chorus recently finished a successful series of concerts titled “R-E-S-P-E-C-T:  Celebrating Women’s Music.” It was the chorus’ first return to our cozy cabaret space on Granville Island since coronavirus silenced every choir. VMC and our audience were overjoyed to be together again. 

Gay Olympians Gus Kenworthy and Adam Rippon

Like selecting a team of Olympic athletes, VMC chooses our repertoire through a labouriously competitive yet collaborative process. Under the direction of our elected Board of Directors, the “Concert Planning Committee” confirms the performance schedule and selects each concert’s overall theme. The “Music Selection Committee” generates an exhaustive list of potential songs, artists, and sub-themes. Then the Section Representatives and other volunteers on the Music Selection Committee gather for a series of wine-infused meetings where they haggle over their favourites. Lucky songs on the bubble end up in one of VMC’s celebrated medleys.

 

Our incomparable conductor Willi Zwozdesky founded VMC forty-one years ago. Willi quietly nudges the entire music selection process forward, then works with our stable of arrangers to create a program of mostly bespoke songs, each written for VMC’s voices. Talented choreographers and dancers from the chorus add pizzazz. Ultimately Willi shapes all this material into an entertaining and powerful concert.  

Willi has always endeavoured to include women’s voices as part of VMC’s mission. Nevertheless, an entire concert with the theme of “Celebrating Women’s Music” presented unique challenges for a bunch of gay men. 

 

The original music selection process for “R-E-S-P-E-C-T” occurred more than three years ago, just before I became a fulltime single parent. As it happened, this was the only time during my tenure with VMC when my complicated personal schedule permitted me to attend meetings of the Music Selection Committee. Even though none of my suggestions made it into the show, I was fascinated by the collaborative process. (Because we were in Canada, the process was pronounced “PRO-sess,” not “PRAH-sess.”)

 

We barely began rehearsing the music the Music Selection Committee chose for “R-E-S-P-E-C-T” before Covid arrived in March 2020. During the pandemic we gathered remotely on Zoom, and created a couple of one-off video concerts. It wasn’t the same and it wasn’t enough.

 

Meanwhile, delaying performances of “R-E-S-P-E-C-T” until 2022 gave our arrangers extra time to finish medleys with titles like “Girl Groups,” “He Had It Coming,” “Great Shoes,” and “The Empowerment Medley.” During the pandemic, VMC President Yogi Omar discovered Rina Sawayama’s song “Chosen Family” and championed its inclusion in “R-E-S-P-E-C-T.” “Chosen Family” became the emotional heart of the concert.

 

An evening of gay men singing songs by and about women requires a little extra context. Willi therefore asked for volunteers to introduce several of the numbers with personal stories about their connection to the songs. I was one of three singers who introduced “Chosen Families” at our performances over the first two weeks in June.

 

Paul told about how he and his husband Gerry moved to Vancouver from the U.K. and found a home with the chorus. Two years ago, Gerry died of cancer in Paul’s arms, surrounded by friends from VMC. Yogi’s story is about how he came from Indonesia to Vancouver at age 18 knowing only two words in English. His biological family had given him two months to choose between “stop being gay” and leaving the country. Now Yogi is a pillar of the arts and queer communities, and President of VMC. 

I introduced “Chosen Family” at three of VMC’s performances of “R-E-S-P-E-C-T.” Rather than use notes, I spoke directly to the audience as if it were a stand-up set. At our first Saturday matinee, I told the story of becoming an adoptive father, then a single father, then a PFLAG father. My speech was a success by the most important measures:  I made it to the end without a PTSD meltdown, and numerous people said “I never knew you were so funny, but I hate you for making me cry.” 

 

One of the soloists complimented me after my presentation at the matinee. “But could you make it a little longer at the show tonight?” He explained that his partner is one of the dancers, and they needed a little more time for his costume change before they sang “Chosen Family.” 

 

While preparing for the evening performance, I wondered what else to say. I jealously admired Paul’s remarks on opening night, because in addition to telling the story of Gerry’s death and the loss of their “romantic” family, Paul also drew an elegant parallel between the support of his “chosen” and “biological” families. I was already covering “chosen” and “adoptive.” Wouldn’t it be cool if I added “biological” too – like landing a triple axel? 

 

As I wrote in “True Story,” I looked down and saw my rainbow “PFLAG LOVES YOU” wristband. I’m not just a PFLAG father, I’m a PFLAG son, too. So I decided to acknowledge my mother by telling the story of how I got my wristband. 

When I added a few sentences about my PFLAG mother to my original stand-up script, the evening audience saw me losing my balance. We all paused for a moment. But I wasn’t scared, because I felt the support of everyone around me. I made it to the end with only a bit of a stammer. It was like pulling off a triple axel but with a little too much spin, and not quite sticking the landing.

 

Before it was my turn to speak again the following week, I had time to revise the story of being blessed with the best chosen/adopted/biological family ever. Here’s the final version, which the VMC audience heard the third and last time I introduced “Chosen Family”:

 

When I was a kid, one of my friends was teased about being adopted. I remember her telling the bully “Your parents had to take you, but my parents chose me.” 

 

Thirty years later, my partner and I had the opportunity to adopt a baby girl, who we named Eleanor. Next we adopted Rosalind and then Oliver from the foster system. My daughters are now 17, and my son is 13. Several years ago my ex disappeared from the picture. So I’m a single parent raising three kids alone.

 

My children are the best thing that ever happened to me. But as the saying goes, It Gets Better.

 

During middle school, my daughter Rosalind came out to me in a text. Actually two texts. The first said “Papa, just letting you know I've been going to the Queer Student Alliance after school.” Her second text said “Don't make a big deal about it.”

 

This month is Pride. One morning last week my daughters and I went into Starbucks on the way to school. Rosalind slipped this rainbow wristband on me. It says “PFLAG LOVES YOU.” “PFLAG” stands for “Parents & Friends of Lesbians and Gays.” They’d left a bunch of these wristbands at Starbucks in a rainbow-trimmed basket for Pride. 

 

In contrast with my daughter Rosalind, I was a late bloomer in every possible way. I was twenty-three before I kissed a girl, twenty-six before I kissed a boy, and thirty-one before I came out to my parents, rather than 13 like Rosalind. 

 

Actually I attempted to come out when I was thirty, and my first boyfriend moved in with me.  The next time my parents visited the apartment in Seattle, they saw that I’d moved my bed to the larger bedroom where my roommate used to be. When we got to my old bedroom there was just a desk. My father asked, “Where does Josh sleep?” I swear I started to say, “With me, of course,” but my mother interrupted me to say “Look, the futon folds down.”

 

A year later, we finally had “the talk.” I drove up to see my parents in Bellingham, where they’ve lived in the same house for the last 40 years. I told them I was gay, that Josh was my boyfriend, and I’d quit my miserable corporate lawyer job in Seattle so I could move to Chicago  and be professional homosexual. I became a gay rights lawyer with the American Civil Liberties Union. 

 

I had five amazing years in Chicago with the ACLU (and a couple of okay years with my first boyfriend). Meanwhile, back in Bellingham, my mother joined the board of our local PFLAG chapter. She served for the next twenty-five years. She sewed the fifty-foot rainbow flag they carry in the Pride Parade. As I told Rosalind at Starbucks last week, my mother made the rainbow basket where my daughter found my PFLAG wristband. Even before I adopted my children, I was already blessed with the best family anyone could have chosen.

 

Last weekend was the high school’s first Prom since Covid. Both of my daughters went. Eleanor looked radiant in a sequined Marilyn Monroe dress next her to cute nerdy boyfriend. Rosalind looked awkward but completely herself in one of my tux jackets. Rosalind and her goth girlfriend rode to the Prom in a lesbian classmate’s car, together with my daughter's gay boi best friend – a classic skinny twink, with Timothée Chalamet hair. 

 

The morning after Prom, I went into Rosalind’s room and found the four of them asleep on her king-sized bed – three lesbians and a twinkie, half naked and all intertwined. It looked like the dancers’ dressing room backstage. 

 

Our next song is by Rina Sawayama. She’s a young queer singer-songwriter who was born in Japan and raised in Britain. You may have seen the video of her singing a duet with Elton John of this song, which is called “Chosen Family.”

 

I had to wait and grow up and join a gay chorus before I found my chosen family. As a PFLAG son and father, I’m thrilled my daughter is already finding hers. Please enjoy hearing our chosen family share Rina Sawayama’s message.

 

After the evening show, fellow tenor Xavi congratulated me on landing the triple axel. Xavi knew I was going for it because he saw me practicing the night before at PumpJack. (The cute couple on a date at PumpJack also saw me talking to myself, and moved further away from the table with the crazy person.)

When my mother read the final script she complained about my recycling the futon joke. She’s embarrassed she didn’t realize I was gay for so long. I told her I didn’t realize I was gay, either. My father sees people more clearly than the two of us. 

 

Our incomparable accompanist Stephen Smith reported that he didn’t tear up the third time he heard the story. I confessed I didn’t weep this time either. Adding an extra anecdote provided more of a safety net for my tight wire act. It also sacrificed some of the shared immediacy the audience, chorus, and I felt the first two times I spoke. Every live performance is a unique communal moment. Even with a little more emotional safety net, I could tell the audience was moved.

 

The next day one of the baritones said my speech made him cry. Hugh hadn’t heard me speak before because he was out of town at a wedding. I told him he would probably have cried even more if he’d been there the week before. Hugh said it was probably for the best – because he had to sing the “Chosen Family” solo right after I spoke. I was so relieved to be finished I didn’t notice it was him singing. 

Elton & Rina singing "Chosen Family"

  

Tell me your story and I'll tell you mine

I'm all ears, take your time, we got all night

Show me the rivers crossed, the mountains scaled

Show me who made you walk all the way here

     “Chosen Family,” by Rina Sawayama

 

At the cast party, Willi saluted everyone who contributed to making “R-E-S-P-E-C-T” a smashing post-covid success. He thanked all of us who introduced songs, but told folks we shouldn’t expect another concert with forty minutes of spoken word any time soon. This year, however, our stories were essential. In addition to placing the examples of “women’s music” chosen by the Music Selection Committee in a respectful context, these stories also helped VMC’s fragmented community reconnect after two years of isolation.  

 

VMC President Yogi underscored what everyone already recognized: the theme of the concert turned out to be our chosen family. The song “Chosen Family” itself came as a powerful quiet moment before our extravagant finale, which was a Lady Gaga/Madonna mashup that involved everyone dancing, even me. “Chosen Family” was proceeded by a Girl Group medley that started with the Andrews Sisters. We ended the medley with the dancers strutting to “We Are Family” by Sister Sledge, before segueing to “Wings” by Little Mix:

 

We don’t let nobody bring us down
No matter what you say, it won’t hurt me
Don’t matter if I fall from the sky
These wings are made to fly.

 

The audience leapt up for an early standing ovation as they recognized the message of “R-E-S-P-E-C-T”:  Empowerment and Sisterhood.

In our differing introductions to “Chosen Family,” Paul and I added the twists of our “romantic,” “biological,” and “adoptive” families. In contrast, Yogi focused entirely on how his chosen family gave him an incandescent smile – like a figure skater with one amazing move. 

 

As gay men, it’s not enough to come out of the closet and find our tribe. I hear it’s not even enough to find romantic love. Whether we’ve been out (or married) for months, years, or decades, we also need to find, create, and sustain our chosen families. I was personally blessed with an amazing biological and adoptive family. But I would not have made it safely here without the chosen family I found in Windy City Gay Chorus, Seattle Men’s Chorus, and now Vancouver Men’s Chorus.  

Behind Yogi’s smile: gay Olympian Gus Kenworthy 

joining VMC from across the bar at our cast party

The cast party gave me a rare opportunity for casual socializing. A group of new tenors asked if I planned to move back to Vancouver fulltime after the girls graduate from high school next year. I told them the story of when my children decided they also want to move to Vancouver eventually.

 

PAPA:             Because I don’t have dual citizenship like my younger brothers, we’ll probably need to find me either a job or a husband in Canada.

 

ELEANOR:    Hmm. You’d better work on your resume.    

 

The tenors helpfully began pointing out single guys across the room, and asking whether I think they’re cute. I reminded them I’m still recovering from PTSD and social anxiety, and barely over face blindness. I sheepishly confessed that after six years in VMC, I’ve still never been on a date or kissed anyone I met at chorus, and only seen any of them naked during bawdy skits at Retreat.  

 

My VMC brothers are so Canadian and nice. They offered to help me finally find my “romantic” family. But you’ll have to wait a while for me to live, then write, “Quadruple Axel.”